Illegal Immigrants

“Professional Squatter” isn’t so bad; at least it sounds like it has some kind of a work ethic attached to it.

A tweet I posted about a week ago – in an attempt to channel my inner George Carlin

Of course if you’re Filipino, you shouldn’t wonder what prompted this jape. If you’re not well, here are some links to explain why “squatters are hitting the headlines nowadays.

So basically, as I understood it, Mayor Herbert Bautista decided to [finally] crack down on what he called the “professional squatters” 1 Which I know a lot of people trying to be PC would disapprove of, but come on! that plagued his City (QC)… and that snowballed into a whole debate questioning if they should be kicked out.

Take note, these are people who do not own the land which they live in – and there’s a debate whether or not it’s justified to kick them out. Take a minute to let that sink in for a bit. Read More

Notes

Notes
1 Which I know a lot of people trying to be PC would disapprove of, but come on!

State of the Unions (part 2)

So, in continuation of the first part I’ll now attempt to narrow things down and focus more on marriage and relationships.

Here are excerpts from the first few paragraphs of an online article called the History of Marriage in Western Civilization

When we look at the marriage customs of our ancestors, we discover several striking facts. For example, for the most of Western history, marriage was not a mere personal matter concerning only husband and wife, but rather the business of their two families which brought them together. Most marriages, therefore, were arranged. Moreover, the wife usually had much fewer rights than her husband and was expected to be subservient to him. To a considerable extent, marriage was also an economic arrangement. There was little room for romantic love, and even simple affection was not considered essential. Procreation and cooperation were the main marital duties.

On the other hand, it may surprise many modern couples to learn that in earlier times divorce was often easily granted. Here again, men usually had the advantage when they could simply dismiss their wives, but in many instances women could also sue for divorce. In ancient Rome couples could even divorce each other by mutual agreement, a possibility that has not yet returned to all European countries. Another notable historical fact is the nearly universal stress on the necessity of marriage and the resulting pressure on single persons to get married. This pressure was partially lifted only under the influence of Christianity which, at least for some time, found a special virtue in celibacy. Christian doctrines have, of course, also had their effects on marriage itself, and some of these will be discussed below.

So take all the boldface sentences and in a nutshell you get two important points.

  1. Civil/legal unions pre-date religious sacraments
  2. Marriages, and their terminations – were mere [civil/legal] practicalities. Read More

State of the Unions (part 1)

It’s interesting to know that upon reading my stance on divorce – one may assume that I’m a person of faith – I’m not. I don’t even know if I should take that as a compliment or insult to be perfectly honest.

So in this first of what I imagine to be a multi-part series, I would want to make clear that my seeming steadfast defense of the sacrament of matrimony doesn’t necessarily mean that I actually believe in what it stands for. Well, I do; I just don’t think it’s necessary.

Of course, stating it that way makes me seem utterly against it. That’s why I’m going to try to get a bit thorough – all I ask is for your patience and open mind in reading every nuance that I will mention throughout the series – which I must warn you – could lack proper cohesion 1 I usually write these things as they enter my head, and rarely edit it Read More

Notes

Notes
1 I usually write these things as they enter my head, and rarely edit it

Motorcycle Culture

One of the unfortunate realities is that drivers from the middle class (and above) seem to have this universal resentment of motorcycle riders in general. And as a car driver myself, I have certainly seen and experienced the same “issues” which led to this unfortunate generalization.

I say it’s unfortunate because it’s the riders and not the motorcycles that are the real issue. Of course, this type of argument is all to common for practically any “collective culture” being judged of [legitimate] stereotypical behavior. But that’s the way the cookie crumbles.

Still, I’d like to make sure this is clear because this little detail makes all the difference in the psychology of such resentment. And in turn, such poorly qualified resentment inevitably leads to similar poorly thought laws.

That’s a long winded way of saying: because most people who make our traffic laws aren’t riders, they usually base their recommendations out of their resentment of that which they don’t understand, 1 After all, the stereotypes do exist instead of actually trying to understand, and finding meaningful solutions that could benefit everyone.

I’m nowhere near being a “veteran” rider, but in my short time of riding – I’d like to attempt to “enlighten” those who want to understand what it’s like to be someone who rides a motorcycle in Manila traffic – and hopefully would result to a better understanding of, and patience with, motorcycle riders in general. Read More

Notes

Notes
1 After all, the stereotypes do exist

Pinoy Pride

The article under scrutiny: Why Pinoy Pride will never save the Philippines

Summary of my opinion:

There’s no problem being proud of successful Filipinos – the problem starts when this “pride” causes us to immediately assume and attribute our heritage as the cause of [their] success.

What matters ultimately is motivation and action. But these are individual traits, not something that being Filipino, Japanese, 1 Although one can debate that Japanese culture does inculcate some semblance of collective cooperation/action American, etc. will cause one to be. Read More

Notes

Notes
1 Although one can debate that Japanese culture does inculcate some semblance of collective cooperation/action